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Crucifixion

Mary, the Mother
Mary recounts the events leading up to Jesus’ crucifixion and finds comfort in knowing that she will see her son again.

WITNESSES TO GOOD FRIDAY
Three people who came into contact with Jesus speak to him at the foot of the cross. One is a believer, one a doubter, one an unbeliever.

MY PLACE
Barabbas recalls his encounter with Christ, and tries to come to grips with Jesus dying in his place.
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THE MORNING AFTER
Herod and Pilate discuss the reality of Jesus and John the Baptist on the morning of the resurrection.
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THE MASTER'S TABLE
The teenage daughter of the family that owned the upper room where Jesus ate the last supper shows the room to a friend and recalls everything that happened that weekend.
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WHY ME?
Simon gives an eyewitness account of Jesus' final walk to the cross. What troubles Simon is the irony of his own rage at the Romans for how they treated Jesus, juxtaposed with Jesus' own love and forgiveness of those very tormentors.
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THREE HOURS
Mary Magdalene watches Jesus as he is crucified. As she bears witness, she wonders how love could be so seemingly trapped by hate.
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TETELESTAI
A roman tax collector meets Luke the physician, and tells the doctor of his eyewitness to Jesus' crucifixion. But it is the "why" of the crucifixion that confuses the collector.
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JESUS AND ME
You know the expression, "Be careful what you ask for, you might just get it?" Josh experiences that very problem when he prays that Jesus would be with him all day. Now that Jesus has arrived, what does one do with him?
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DANIEL 3
Modern newscasters report on the execution of Shadrach, Meshach and Abednego. As the coverage unfolds, the execution turns out to be anything other than ordinary.
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TRIUMPHAL ENTRY
To explore the passion week through the eyes of a witness

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MARY AT THE FOOT OF THE CROSS

When we think of Jesus' mother, it's often in the glowing Nativity scene:
a radiant young woman holding a swaddled baby. This script shows us quite another Mary: a mother torn by agony as she watches her son die a horrible, demeaning death. We get a chance to see both Jesus and Mary as "people" rather than "biblical figures."

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